Social class is a phrase and subject permanently referred to in the novel, the question of how different groups in society are looked upon and shown is raised by the new adolescence of Jem Finch. Scout and Aunt Alexandra are also involved in arguments over people from different classes.
From the quote in chapter 23 ‘you can scrub Walter Cunningham until he shines … but he will never be like Jem’ Aunt Alexandra’s viewpoint on the mixing of classes is extremely clear. Her belief is that classes cannot be mixed and changed from a person’s birth status. The analogy that Walter could never become like Jem is because the Cunningham’s are poor farmers and were ‘hit hardest be the crash’ (referring to the wall street crash and great depression) and Jem Finch is obviously from a class that is not struggling in basic needs in life such as keeping clean. This is similar to what was seen in the court scenes where Mr Ewell would apparently never become cleaner if the were to be continuously bathed and scrubbed from the dirt that coats his skin. This was said because of his ability to never becoming of a higher class tham what he was. Scout challenges this by asking what were to happen if he were of kin and is replied to that if he were of any relation he would still not be allowed to come over to the finch household because he was filth.
The class on society for the people of maycomb was separated by three groups of people: the ordinary white people, negroes and people struggling by the dump such as Cunningham’s and Ewell’s. Jem comes to the realisation that each of these classes hate each other and would be ashamed to be associated with the other. Ordinar white people would racially discriminate against ‘coloured skin’ men along with the Ewell’s, and the coloured people to not wanted to stoop what they considered to be lower-the dump around the Ewell’s. This vicious cycle would always rely heavily on class and ethnicity to stop people from switching between one and another. The only way presumably to do so would be to completely ignore and destroy the living memory of past family and generations to obliterate what the person was born into. Jem feels strongly about this theory and is beginning to become distraught about what else could be the reason for segration and misfortune in Maycomb and America.
Scout on the other hand is naïve and innocent to all of this so does not understand why a simple request of being able to have a friend come round would be denied due to the inequalities of society. Her position is against as she openly questions what many others have simply accepted for generations. The connotations of trash and ‘polishing of a turd’ are unfortunate, being born as an unaccepted piece of filth
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